Showing posts with label Harriet Nahanee. Show all posts
Showing posts with label Harriet Nahanee. Show all posts
April 8, 2008

Once a Black Robe, Always a Black Robe

The St'at'imc Runner, February 2008 issue
Report by Kerry Coast.
Printed in The St'at'imc Runner, February 2008 issue
[Note: This was not written by me.]

Former church minister solicits Survivors' stories, misuses names. Some Residential School Survivors have shared stories of abuses they suffered in the church-run schools. When a personal disclosure is given in confidence, it should be kept private.

Kevin Annett is a former minister with the United Church. Annett, who has recently claimed that he is Metis, runs a website called "Hidden from History," and has made a film called "Unrepentant." He had a radio show on Vancouver's Co-operative Radio station. (Vancouver BC) Also he has started an organization he calls the "Truth Commission into Genocide in Canada."

The subject of all of these media programs is the genocide against native people, but specifically the Indian Residential School system. Much of the accusations he makes against the church and Canada in regards to their role in covering up the horrors of residential schools can be verified by Survivors. However, Annett has used peoples' private disclosures without their consent, he has misrepresented people on radio and in print, and has betrayed the trust of many Survivors by using their stories in various ways without their permission.

James Craven, a professor of economics at Clark College in Vancouver, Washington, talks about the abuses of trust and truth being carried out by Mr Annett, who has recently taken to calling himself "Eagle Strong
Voice." According to Craven, a long time friend of the late Elder Harriet Nahanee from Squamish, Annett published her testimonies that she had told him, but without her knowledge or permission. Before her
passing, Nahanee circulated a letter to this effect. The late Kitty Sparrow also wrote a similar letter about her experience with Annett. It is unclear why someone would do these things to people who have surely
had enough suffering for one lifetime.

There may be a clue in that the subject of the movie "Unrepentant" quickly turns from that of Survivors' stories to the story of Kevin Annett. Yet that story remains something of a mystery owing to contradictory claims and reports. Annett claims that he was dismissed from United Church ministerial duties when he started asking his
superiors what was being done about residential school crimes. Another dissident minister from the same church contradicts that, saying Annett never mentioned residential schools until well after he had been
dismissed.

Survivors desperately want to be heard. They want to tell their story to someone. A person who claimed to be seeking justice from the church and Canada, and had himself been a self-appointed representative of god in
the United Church, would be in an ideal position to gain the trust of a wounded soul. James Craven's mother, a Blackfoot woman, was victimized at a residential school in Idaho, and actually committed suicide
because, as she put it, the demons had come home to roost. "The thing that really gets me going is that the cause is sacred. The things he says about murder and genocide are true. That's why you don't want him
involved with this cause - because the cause gets impeached with him," explains James. "In my protected opinion, he exhibits the characteristics of malignant narcissism and psychopathology."

Helen Michel is a Carrier Sekani woman who suffered terribly in residential school. She met Annett some years ago, and disclosed to him some stories of residential school impacts in her home reservation community. "Kevin said a lot of things on the Co-Op radio, apparently he said we said those things, but he twisted around our stories. No one's ever given him permission to repeat their stories, he just uses what he can get. When we confronted him about it, he started saying I and my husband were RCMP informants." Annett claims on his website that he believes Helen and her husband Frank are undercover agents from a division known as "RCMP-E," and that their codenames are "Redman 1 and Redman 2." Annett has also stated on his website that Michel assaulted him in public by running into him with a scooter. No charges have come before a court on this alleged incident.

Mrs Michel spoke about these experiences to this newspaper because she wants other Survivors to be warned of what has happened in the past. "We've been working on human rights and land rights issues for 20 years.
He made our credibility go downhill after we started hanging out with Kevin, and we soon found out we weren't the only ones."
May 25, 2007

Demand for Public Inquiry into Harriet Nahanee's sentencing

We, the Undersigned, endorse the following petition:
Demand for Public Inquiry into Harriet Nahanee's sentencing
Target: Gordon Campbell, Premier of BC, and Hon. Wally Oppal, Attorney General of BC
Sponsor: Eagleridge Coalition / Natives for Justice
Signatures: 457
Goal: 1,000
Deadline: Ongoing...

We, the undersigned, condemn BC Supreme Court Justice Brenda Brown's handling of contempt of court charges against 71 year old native Elder Harriet Nahanee, which resulted in a 14 day jail sentence on January 24, 2007. Respected Elder Nahanee filed an appeal, but died shortly after being released from Surrey Pre-Trial Services Centre. The public now demands that BC Attorney General Wally Oppal and BC Premier Gordon Campbell launch an immediate public inquiry into the Supreme Court of BC's treatment of Respected Elder Harriet Nahanee.

Demand for Public Inquiry into Harriet Nahanee's sentencing
View this petition and your signature at http://www.thepetitionsite.com/takeaction/489201922
March 4, 2007

Spirit of Warrior Harriet Nahanee


A friend asked if I would a favor her, and when she told me of the idea, I became enthusiastic at the idea. Mostly it was because I wanted to help out, and it was something I am actually quite efficient at. The idea was, a blog. A weblog to keep updates from, articles, news, and other things regarding the elder Harriet Nahanee. I mentioned her in the previous post, and offered prayers to her family as she moves to the spirit world. Below is a link for the blog.

http://harrietspirit.blogspot.com/
February 25, 2007

Prayer

FROM SKWXWU7MESH-ULH TERRITORY: On Feb. 24th, Harriet Nahanee of the Pacheedaht, of the Nuu-chah-nulth, passed away from pneumonia (complicated by previously undiagnosed lung cancer) in St. Paul's Hospital. She was 71. On January 24, 2007, despite her frail health, Harriet was sentenced to 14 days in the Surrey Pretrial Centre, a men's prison and a notorious hell hole for women. It is believed she developed pneumonia during her incarceration and was admitted to St. Paul's Hospital in Vancouver a week after her release.

Harriet Nahanee was Nuu-chah-nutlh, but married into and became a Skwxwu7mesh. I praise her for her strength, and the inspiration she gave to many Indigenous people for her stand and struggle through Residential School and, the protection of our rights and land. I send my condolences to her family, and offer prayers.
u siyam

Below is a release for the elder
FOR IMMEDIATE RELEASE
February 25, 2007

EAGLERIDGE PROTESTER (Harriet Nahanee) DIES
Some time after 7 pm on Saturday February 24, 2007,
Native Elder and Eagleridge Protester Harriet
Nahanee died from pneumonia (complicated by
previously undiagnosed lung cancer) in St. Paul's
Hospital. She was 71. On January 24, 2007, despite
her frail health, Harriet was sentenced to 14 days
in the Surrey Pretrial Centre, a men's prison and a
notorious hell hole for women. It is believed she
developed pneumonia during her incarceration and was
admitted to St. Paul's Hospital in Vancouver a week
after her release.

In a letter to Justice Brenda Brown prior to the
sentencing of Ms. Nahanee, Betty Krawcyzk urged
compassion: "I am very worried about Mrs. Harriet
Nahanee. Mrs. Nahanee is not well. She has asthma
and is suffering the after effects of a recent bout
of flu that has left her very weak".(1)

On February 23, 2007, The Indigenous Action
Movement held a rally and prayer vigil for Harriet
(photo's are available compliments of Isabelle
Link Groc
at: http://members.shaw.ca/idoumenc/harriet/ ).
Approximately 80-100 people gathered at the Supreme
Court Building for a ceremonial walk to and around
St. Paul’s Hospital. A prayer vigil was held
outside Harriets’ hospital room, with drumming and
the Women’s Warrior Song to give Harriet support and
strength. A large signed picture of the Larsen Creek
Wetlands at Eagleridge Bluffs (as they were) was
taken up to Harriet following the ceremony along
with flowers and cards. Further information about
Harriet Nahanee’s struggle at Eagleridge Bluffs can
be found on at:
First Nations Website
http://www.firstnations.de/development.htm

On colonization:
We're in an awful state. I'm not talking about just where I live--I'm talking about all across the country. We live in dictatorships run by federal government band-elected Band Chiefs, [and] Councillors. We survived for 50,000 years under a chief who looked after all his people, or her people, depending on where you lived. Everything was considered: environment, the people, everything. They had a beautiful system and it was a good life until Europeans came. Their idea was to civilize us and make us Christians, actually it was a process to take us away from the land. They took children at five years of age away from their families, housed them in huge Residential Schools--impersonal places--they taught us a little ABC, just a little of that, but they trained us for servitude, this was to serve the white people. They took our culture, our culture is our spine. We survived for 50,000 years with our methods. Our ancestors were conservationists.

On de-colonization:
What I would like to see is people with [traditional] knowledge to teach the small, little people how to grow up with pride. This generation is lost. My generation is lost--they're assimilated. They don't think like an Indian. What I'd like to see is our five-year-olds being taught their language, their songs, their games, their spirituality, their Indian, eh, their Indian-ness. I'd like to ask all the people out there to reclaim their culture--practice it, teach the children, and let's reclaim our backbone, our culture and put some pride in our children.

- Harriet Nahanee
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