April 8, 2008
Once a Black Robe, Always a Black Robe
The St'at'imc Runner, February 2008 issue
Report by Kerry Coast.
Printed in The St'at'imc Runner, February 2008 issue
Former church minister solicits Survivors' stories, misuses names. Some Residential School Survivors have shared stories of abuses they suffered in the church-run schools. When a personal disclosure is given in confidence, it should be kept private.
Kevin Annett is a former minister with the United Church. Annett, who has recently claimed that he is Metis, runs a website called "Hidden from History," and has made a film called "Unrepentant." He had a radio show on Vancouver's Co-operative Radio station. (Vancouver BC) Also he has started an organization he calls the "Truth Commission into Genocide in Canada."
The subject of all of these media programs is the genocide against native people, but specifically the Indian Residential School system. Much of the accusations he makes against the church and Canada in regards to their role in covering up the horrors of residential schools can be verified by Survivors. However, Annett has used peoples' private disclosures without their consent, he has misrepresented people on radio and in print, and has betrayed the trust of many Survivors by using their stories in various ways without their permission.
James Craven, a professor of economics at Clark College in Vancouver, Washington, talks about the abuses of trust and truth being carried out by Mr Annett, who has recently taken to calling himself "Eagle Strong
Voice." According to Craven, a long time friend of the late Elder Harriet Nahanee from Squamish, Annett published her testimonies that she had told him, but without her knowledge or permission. Before her
passing, Nahanee circulated a letter to this effect. The late Kitty Sparrow also wrote a similar letter about her experience with Annett. It is unclear why someone would do these things to people who have surely
had enough suffering for one lifetime.
There may be a clue in that the subject of the movie "Unrepentant" quickly turns from that of Survivors' stories to the story of Kevin Annett. Yet that story remains something of a mystery owing to contradictory claims and reports. Annett claims that he was dismissed from United Church ministerial duties when he started asking his
superiors what was being done about residential school crimes. Another dissident minister from the same church contradicts that, saying Annett never mentioned residential schools until well after he had been
dismissed.
Survivors desperately want to be heard. They want to tell their story to someone. A person who claimed to be seeking justice from the church and Canada, and had himself been a self-appointed representative of god in
the United Church, would be in an ideal position to gain the trust of a wounded soul. James Craven's mother, a Blackfoot woman, was victimized at a residential school in Idaho, and actually committed suicide
because, as she put it, the demons had come home to roost. "The thing that really gets me going is that the cause is sacred. The things he says about murder and genocide are true. That's why you don't want him
involved with this cause - because the cause gets impeached with him," explains James. "In my protected opinion, he exhibits the characteristics of malignant narcissism and psychopathology."
Helen Michel is a Carrier Sekani woman who suffered terribly in residential school. She met Annett some years ago, and disclosed to him some stories of residential school impacts in her home reservation community. "Kevin said a lot of things on the Co-Op radio, apparently he said we said those things, but he twisted around our stories. No one's ever given him permission to repeat their stories, he just uses what he can get. When we confronted him about it, he started saying I and my husband were RCMP informants." Annett claims on his website that he believes Helen and her husband Frank are undercover agents from a division known as "RCMP-E," and that their codenames are "Redman 1 and Redman 2." Annett has also stated on his website that Michel assaulted him in public by running into him with a scooter. No charges have come before a court on this alleged incident.
Mrs Michel spoke about these experiences to this newspaper because she wants other Survivors to be warned of what has happened in the past. "We've been working on human rights and land rights issues for 20 years.
He made our credibility go downhill after we started hanging out with Kevin, and we soon found out we weren't the only ones."
Report by Kerry Coast.
Printed in The St'at'imc Runner, February 2008 issue
[Note: This was not written by me.]
Former church minister solicits Survivors' stories, misuses names. Some Residential School Survivors have shared stories of abuses they suffered in the church-run schools. When a personal disclosure is given in confidence, it should be kept private.
Kevin Annett is a former minister with the United Church. Annett, who has recently claimed that he is Metis, runs a website called "Hidden from History," and has made a film called "Unrepentant." He had a radio show on Vancouver's Co-operative Radio station. (Vancouver BC) Also he has started an organization he calls the "Truth Commission into Genocide in Canada."
The subject of all of these media programs is the genocide against native people, but specifically the Indian Residential School system. Much of the accusations he makes against the church and Canada in regards to their role in covering up the horrors of residential schools can be verified by Survivors. However, Annett has used peoples' private disclosures without their consent, he has misrepresented people on radio and in print, and has betrayed the trust of many Survivors by using their stories in various ways without their permission.
James Craven, a professor of economics at Clark College in Vancouver, Washington, talks about the abuses of trust and truth being carried out by Mr Annett, who has recently taken to calling himself "Eagle Strong
Voice." According to Craven, a long time friend of the late Elder Harriet Nahanee from Squamish, Annett published her testimonies that she had told him, but without her knowledge or permission. Before her
passing, Nahanee circulated a letter to this effect. The late Kitty Sparrow also wrote a similar letter about her experience with Annett. It is unclear why someone would do these things to people who have surely
had enough suffering for one lifetime.
There may be a clue in that the subject of the movie "Unrepentant" quickly turns from that of Survivors' stories to the story of Kevin Annett. Yet that story remains something of a mystery owing to contradictory claims and reports. Annett claims that he was dismissed from United Church ministerial duties when he started asking his
superiors what was being done about residential school crimes. Another dissident minister from the same church contradicts that, saying Annett never mentioned residential schools until well after he had been
dismissed.
Survivors desperately want to be heard. They want to tell their story to someone. A person who claimed to be seeking justice from the church and Canada, and had himself been a self-appointed representative of god in
the United Church, would be in an ideal position to gain the trust of a wounded soul. James Craven's mother, a Blackfoot woman, was victimized at a residential school in Idaho, and actually committed suicide
because, as she put it, the demons had come home to roost. "The thing that really gets me going is that the cause is sacred. The things he says about murder and genocide are true. That's why you don't want him
involved with this cause - because the cause gets impeached with him," explains James. "In my protected opinion, he exhibits the characteristics of malignant narcissism and psychopathology."
Helen Michel is a Carrier Sekani woman who suffered terribly in residential school. She met Annett some years ago, and disclosed to him some stories of residential school impacts in her home reservation community. "Kevin said a lot of things on the Co-Op radio, apparently he said we said those things, but he twisted around our stories. No one's ever given him permission to repeat their stories, he just uses what he can get. When we confronted him about it, he started saying I and my husband were RCMP informants." Annett claims on his website that he believes Helen and her husband Frank are undercover agents from a division known as "RCMP-E," and that their codenames are "Redman 1 and Redman 2." Annett has also stated on his website that Michel assaulted him in public by running into him with a scooter. No charges have come before a court on this alleged incident.
Mrs Michel spoke about these experiences to this newspaper because she wants other Survivors to be warned of what has happened in the past. "We've been working on human rights and land rights issues for 20 years.
He made our credibility go downhill after we started hanging out with Kevin, and we soon found out we weren't the only ones."
2 comments:
Kevin, I assume your connection of Macdonald Stainsby to this article because of the "note", which I published in my facbeook network, which Macdonald created. Like Macdonald did on facebook, I reposted this article. The article comes form The St'at'imc Runner and is written by Kerry Coast. This states it on both Macdonald's facebook note post, and in my blog. Simply, Maconald, nor I, wrote this article. I'm saying this based on what you say above.
That's about all I will say to you.
That's about all I will say to you.
1. I make this Statement voluntarily, being of sound mind, and without any other motive or aim than to state the truth as I know it.
2. I have personal and direct knowledge of all the facts, events and persons I describe herein.
3. I have never met nor worked or associated with the person who calls himself Macdonald Stainsby, and who claims such association with me, and knowledge of my work with aboriginal peoples.
4. The public claims of Mr. Stainsby, regarding my supposedly abusive relationship with aboriginal people and Indian Residential School survivors, are absolutely and categorically false. Mr. Stainsby has no direct or personal knowledge of either the persons or the situations he describes in his allegations towards me. His statements about me in this regard are based completely on hearsay and innuendo.
5. Mr. Stainsby's specific claim that I am "abusing" residential school survivors by using their statements and stories without their permission is completely untrue. I have asked and secured the written or videotaped, oral permission of every person or Indian residential school survivor who is quoted or who appears in any of my articles, books or in my documentary film UNREPENTANT. That permission grants me the right to quote these persons in public or private settings, and to refer to their accounts in my lectures and other presentations. These permission forms are in the safe keeping of my legal advisors and are on the public record.
6. Mr. Stainsby's claim that I am personally profiting off these survivors and their stories is also untrue, and quite absurd. For over twelve years I have worked to support, counsel and advocate for residential school survivors on a completely unpaid, volunteer basis, without any regular renumeration, and at great personal and family cost. I have earned so little between the time of my firing from the United Church, in January 1995, and today, that during that entire period I have had no taxable income. As further refutation of Stainsby's claim about me, all of my work, including my books and film, are not copyrighted, and I therefore am not profiting off their production. Rather, I encourage their contents to be reproduced by anyone for educational purposes, and to aid residential school survivors.
7. Mr. Stainsby's lies about me are an echo of similar untruths that have been circulated against me since 1996 by officials of the United Church of Canada, Inspector Peter Montague of the "dirty tricks" section of "E" Division of the RCMP in Vancouver, and an American citizen named James Craven. Since the fall of 1998, Mr. Craven has without cause actively worked to disparage me, ruin my personal and professional reputation, and disrupt my work and ruin my standing in the aboriginal and academic worlds. Craven has actively cooperated with United Church officials Stuart Lyster, Doug Goodwin and Brian Thorpe in this campaign of character assassination against me.
8. I state categorically that none of Mr. Craven's allegations about me are true or accurate. Mr. Craven has had no personal or direct knowledge of my work with residential school survivors, besides a brief three day encounter when he served as an observer at a June, 1998 tribunal in Vancouver, where we met briefly. A statement that Mr. Craven and Mr. Stainsby have circulated, supposedly endorsed by residential school survivors Amy Tallio, Harriett Nahanee and Bill Quinn, among others, in which these persons publicly disassociate themselves from me and my work, has turned out to be a crude forgery. Ms. Nahanee and Mr. Quinn have signed affidavits stating that they never signed the statement in which their names appear, and that their names were used by Mr. Craven without their knowledge or permission.
9. I challenge Mr. Stainsby and Mr. Craven, and their associates, to produce any actual evidence to substantiate their claims against me. The fact that they have never done so, relying instead on fear mongering, lies and innuendo to alienate people from me and my work, indicates the untrue nature of their claims, along with the moral and intellectual bankruptcy of their efforts. The very fact that they are both concentrating so vehemently, and irrationally, on destroying my work and reputation, while ignoring the lives and concerns of aboriginal people and the residential school survivors they claim to support, indicates their true motives and orientatition.
10. In the fall of 2006, I was contacted by an anonymous member of "E" Division of the RCMP in Vancouver and given inside information that two aboriginal people, Frank Martin and Helen Michel, were recruited and paid by the RCMP, in conjunction with Mr. Craven, to publicly attack me and discredit my work. Mr. Craven alluded to his connection with the RCMP and the FBI when he joked about his clandestine intelligence training to Harriett Nahanee in a conversation with her in August of 1999 in North Vancouver. In addition, the American Indian Movement and the Sea Shepherd Society have both made public statements concerning their belief that James Craven is a paid government informant and undercover operative, and have urged people to be wary of him.
11. I publicly call upon James Craven and Macdonald Stainsby, and their associates, to cease and desist from making any further libelous and unproven statements about me or my history and work, especially with aboriginal peoples. I further demand a public apology from them for the terrible damage their statements about me have had, including the loss of income, employability and reputation I have suffered. And I further declare that I hold both of them, and anyone who repeats their statements about me, personally accountable and liable, legally and morally, for all such statements made thus far, and for any and all such statements made by them in the future, along with the damage to me caused by the same.
12. The litmus test of any sincere and mature person is their willingness to avoid personal antagonisms for the sake of a higher and more necessary pursuit, which in this case involves the exposure and defeat of the ongoing genocide of the lands and nations of indigenous humanity on this continent. In that sense, both Mr. Craven and Mr. Stainsby, and those who have fallen prey to their lies and divisive behaviour, have failed the test of being legitimately concerned and credible activists. On the contrary, their consistently destructive attacks on me and my work actually consitute an assault on the many thousands of aboriginal survivors of genocide who are trying desperately to bring those responsible to justice, and who actively support my work and align themselves with my efforts. For that reason, Craven and Stainsby and their poisonous attacks must be condemned and rejected by anyone committed to human rights and indigenous people.
I invite all concerned persons to join with me in our efforts to combat racism, genocide and injustice here on Turtle Island, and establish truly sovereign indigenous nations.
Standing on the ground of Truth, I am,
Kevin D. Annett - Eagle Strong Voice, M.A., M.Div.
March 14, 2008
Squamish Nation
Under the authority of Royal Hereditary Chief Kiapilano of the Squamish Nation
www.hiddenfromhistory.org
250-753-3345
Note: I freely grant any persons the right to quote any and all part of this statement.